The millet system was the Ottoman Empire's institutional framework for organizing its non-Muslim subjects into self-governing religious communities, called millets, each granted significant legal autonomy over matters of personal status, including marriage, divorce, inheritance, and internal religious administration, under the authority of its own recognized religious leader, in exchange for loyalty and payment of a special poll tax. The major millets included the Rum millet for Orthodox Christians, headed by the Ecumenical Patriarch of Constantinople, the Armenian millet for Armenian Apostolic Christians, and the Jewish millet, each functioning as a semi-autonomous legal and administrative community within the wider empire, responsible for its own courts, schools, and charitable institutions. The system allowed the multi-ethnic, multi-religious Ottoman state to govern a highly diverse population without requiring religious conversion or cultural assimilation, and it is widely studied as an influential premodern model of managed religious pluralism, distinct from later Western conceptions of individual religious liberty since it organized rights and obligations by community membership rather than by the individual citizen. The millet system was gradually eroded by nineteenth-century Ottoman reform efforts (the Tanzimat) that moved toward more uniform legal citizenship, and it formally ended with the dissolution of the Ottoman Empire after the First World War, though its legacy continues to shape the legal treatment of religious minorities in several of the empire's successor states.
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