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Social Theorist

G. A. Cohen

Sociology

Gerald Allan Cohen was a Canadian political philosopher who held the Quain Professorship of Jurisprudence at University College London and the Chichele Professorship of Social and Political Theory at All Souls College, Oxford. He was known for his work on Marxism and later on egalitarianism and distributive justice in normative political philosophy. This description is adapted from Wikipedia contributors under CC BY-SA 4.0; changes were made. https://creativecommons.org/licenses/by-sa/4.0/

Facts
Birth Year
1941 1
Connections

Associated With

Source G. A. Cohen (Wikipedia)

Practices Studied

Source G. A. Cohen (Wikipedia)
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Also in Geography Atlas: the nationality of this subject.

Sources
1. Wikidata: G. A. Cohen
  • Wikidata Q553987, class allow-list match, case-insensitive label variant (w-bbfill-smallsix2-0926/resolve_ci.ps1)
  • Wikidata Q553987, P569 (w-bbfill-smallsix3-0926)
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G. A. Cohen (Wikipedia)
  • Lead section
    Gerald Allan Cohen ( KOH-ən; 14 April 1941-5 August 2009) was a Canadian political philosopher who held the positions of Quain Professor of Jurisprudence, University College London and Chichele Professor of Social and Political Theory, All Souls College, Oxford.
  • Associated With: University of Oxford, Article text
    He then attended McGill University, obtaining a BA in philosophy and political science, and the University of Oxford, where he studied under Gilbert Ryle (and was also taught by Isaiah Berlin) and obtained a BPhil in philosophy. == Academic career == Cohen was assistant lecturer (1963-1964), lecturer (1964-1979), then reader (1979-1984) in the Department of Philosophy at University College London, before being appointed to the Chichele chair at Oxford in 1985.
  • Practices Studied: Socialism, Article text
    In History, Labour, and Freedom and Self-Ownership, Freedom, and Equality, Cohen offers an extensive moral argument in favour of socialism, contrasting his views with those of John Rawls and Robert Nozick by articulating an extensive critique of the Lockean principle of self-ownership as well as the use of that principle to defend right as well as left-libertarianism.
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