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Social Theorist

Luigi Galleani

Sociology

Luigi Galleani (1861-1931) was an Italian insurrectionary anarchist and communist best known for advocating propaganda of the deed, a strategy of political assassination and violent attack against the state. After fleeing Italy in 1901 he became a leading figure among Italian immigrant anarchists in the United States, publishing the radical newspaper Cronaca Sovversiva and gathering a following known as the Galleanisti. Deported back to Italy for his opposition to the First World War, he later published The End of Anarchism?, defending anarchist communism against reformist socialist criticism and rejecting any form of formal organization as inherently corrupting. This description is adapted from Wikipedia contributors under CC BY-SA 4.0; changes were made. https://creativecommons.org/licenses/by-sa/4.0/

Facts
Birth Year
1861 1
Connections

Practices Studied

Source Luigi Galleani (Wikipedia)
Source Luigi Galleani (Wikipedia)
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Nationality

Also in Geography Atlas: the nationality of this subject.

Sources
1. Wikidata: Luigi Galleani
  • Wikidata Q529189, class allow-list match, case-insensitive label variant (w-bbfill-smallsix2-0926/resolve_ci.ps1)
  • Wikidata Q529189, P569 (w-bbfill-smallsix3-0926)
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Luigi Galleani (Wikipedia)
  • Lead section
    Luigi Galleani (Italian: [luˈiːdʒi ɡalleˈaːni]; 12 August 1861-4 November 1931) was an Italian insurrectionary anarchist and communist best known for his advocacy of "propaganda of the deed", a strategy of political assassinations and violent attacks.
  • Practices Studied: The State, Article text
    He defended the principles of revolutionary spontaneity, autonomy, diversity, self-determination and direct action, and advocated for the violent overthrow of the state and capitalism through propaganda of the deed.
  • Practices Studied: Capitalism, Article text
    He defended the principles of revolutionary spontaneity, autonomy, diversity, self-determination and direct action, and advocated for the violent overthrow of the state and capitalism through propaganda of the deed.
View the Source
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